Master of Arts in Philosophy
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Master of Arts in Philosophy
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About this degree
The Master of Arts in Philosophy with an emphasis in Anthropology and Interdisciplinarity is a unique program with a focus on classical and Christian philosophy that brings together an internationally renowned faculty that seeks to train strategic university and college professors, humanistic professionals and interdisciplinary researchers committed to cultural renewal. We seek to develop the theoretical and practical capacity to put the person at the center of organizations, social life and the intellectual world. Teaching anthropological thinking and developing the academic skill of scientific research is one of our strategic learning outcomes.
Master of Arts in Philosophy
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What you'll learn
- Develop advanced, innovative, and multi-disciplinary problem-solving skills
- Communicate philosophical concepts clearly and unambiguously to specialised and non-specialised audiences
- Develop advanced abilities related to research methods and the conventions of appropriate, graduate-level philosophical writing.
- Critically evaluate alternative approaches to solving key philosophical questions on the basis of academic scholarship and case studies, demonstrating reflection on social and ethical responsibilities.
- Formulate philosophical judgments and despite incomplete information by integrating knowledge and approaches from diverse domains including academic scholarly articles, verbal discussions, and original ideation and research.
- Enquire critically into the theoretical strategies for handling key philosophical questions.
- Develop new skills in response to emerging knowledge in the field and professional techniques to demonstrate leadership and innovation in the scholarly community
Master of Arts in Philosophy
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Course Structure
About
No description available.
Teachers
Intended learning outcomes
- To know the philosophical status of affective reality
- Develop an understanding of the distinctions between feelings, emotions, moods, and affects of the spirit.
- Acquire interdisciplinary knowledge of how philosophical anthropology, psychology, and education intersect in understanding affectivity.
- Understand the methods of knowledge and access to the affective world, including its anthropological and philosophical dimensions.
- To apply the knowledge of the affective world to educational and psychological practice
- Apply philosophical frameworks to critically evaluate the affective world and its influence on personal and social dynamics.
- Articulate the distinctions and interrelations between different dimensions of affectivity in a coherent and reflective manner.
- Design approaches to incorporate affective understanding into personal development and educational practices.
- Use interdisciplinary methods to explore and analyse affective phenomena in both theoretical and practical contexts.
- Critically assess the role of affectivity in shaping individual and collective human experiences.
- Reflect on the positive and negative dimensions of affectivity in personal existence and social coexistence.
- Analyse the anthropological value and status of affectivity, distinguishing between feelings, emotions, moods, and affects of the spirit.
- To distinguish the different areas or spheres of the affective world: feelings, emotions, moods and affects of the spirit
- Integrate philosophical insights with psychological and educational perspectives to develop a holistic understanding of affectivity.
About
No description available.
Teachers
Intended learning outcomes
- Understand education from an interdisciplinary perspective, integrating philosophy with other knowledge
- Acquire theoretical tools to analyse educational relationships from a holistic and comprehensive perspective.
- Explore the principles and processes that define education as a profoundly human and gradual activity.
- Understand the historical and cultural significance of education as a formative process.
- Understand the anthropological foundations of education, including its intellectual, ethical, affective, and social dimensions.
- Develop critical thinking that allows evaluating current educational trends and their ethical implications
- Articulate the interdependent roles of family, school, and society in fostering holistic human development.
- Design approaches to address the intellectual, ethical, affective, and social dimensions of education.
- Apply anthropological insights to evaluate educational practices and relationships across various contexts.
- Employ principles such as freedom, friendship, and authority to promote effective and meaningful education.
- Critically analyse the anthropological dimension underlying the educational process, focusing on the human person as its essential subject.
- Analyze the relationship between family, school and society in the current educational context
- Reflect on the aims of education based on the full development of the person
- Integrate principles such as freedom, friendship, and authority into a holistic understanding of the formative process.
- Evaluate the roles of key educational agents, including the family, school, and society, as interdependent contributors to the educational process.
- Develop a critical vision of the educator-educatee relationship and the integral nature of education.
- Identify and evaluate the anthropological positions that have influenced educational theories
- Reflect on the educability of the human being and the aims of education from a comprehensive and interdisciplinary perspective.
About
No description available.
Teachers
Intended learning outcomes
- Develop knowledge of how economic and business realities are interconnected with human values, knowledge, and cultural frameworks.
- Understand the historical evolution of organizations and their relationship to anthropological principles.
- Know the essence and meaning of economic and business activity
- Acquiring a broad, historical, and systemic perspective involves theoretical understanding, which aligns with knowledge.
- Acquire an understanding of diverse anthropological models and their influence on economic and business activity.
- Design strategies to align business practices with humanistic values, fostering people-centered organizations.
- Critically analyse the role of organizational culture and directive action in economic activity.
- Construct coherent arguments about the relationship between business, humanism, and societal well-being.
- Apply anthropological and philosophical frameworks to evaluate and improve economic and business practices.
- Critically evaluate the relationship between the economy and its key societal components, such as family, work, social organization, capital, and the State.
- Integrate humanistic perspectives into the understanding of business, placing the person at the center of organizational structures.
- Reflect on the interdisciplinary nature of the economy as a manifestation of human wealth and its connection to organizational culture and directive action.
- Analyse the anthropological foundations of economic and business activities, identifying their essence and meaning.
- Articulate the relations of the economy with family, work, social organization, money, capital, the state and knowledge
- Develop a philosophical understanding of the relationship between business, humanism, and societal development.
About
This course is covers advanced philosophical paradigms, leading students through the key ideas and advanced texts associated with them, over topics such as Critical Theory, Semiology and Semiotics, Hermeneutics, Psychoanalysis and Deconstruction, Automation, Artificial Intelligence and Algorithmic Design.
For each paradigm, students will examine the theoretical presuppositions at work and consider several prominent exemplars of the approach. The focus throughout is on how these various critical approaches are applied to textual, cultural and historical materials in contemporary scholarship - and how they may be combined with one another in mutually illuminating ways.
Teachers
Intended learning outcomes
- Develop a critical knowledge of received philosophical paradigms.
- Develop a specialised knowledge of key strategies related to the analysis of philosophical paradigms.
- Critically understand the diverse scholarly views on critical paradigms.
- Autonomously gather material and organise it into a coherent presentation or essay.
- Apply an in-depth domain-specific knowledge and understanding to evaluation of critical paradigms.
- Employ the standard modern conventions for the presentation of scholarly work and scholarly referencing.
- Create synthetic contextualised discussions of key issues related to each critical paradigm.
- Solve problems and be prepared to take independent decisions related to the methods and principles of research.
- Act autonomously in identifying research problems and solutions related to at least one philosophical paradigm in the course.
- Demonstrate self-direction in research and originality in solutions when engaging the philosophical paradigms.
- Manage interdisciplinary issues that arise in connection to each philosophical paradigm.
- Apply a professional and scholarly approach to research the philosophical problems.
About
This course concerns the theory of knowledge-- epistemology in both the analytic and psychological-social sense.
This course will examine the history of justified beliefs from the ancient Athenian context through the middle ages, the European Enlightenment, and up through the postmodern turn and “Post-Truth” in the 20th century. As we examine each historical epoch we will examine how and why beliefs were acquired, held, justified, and rejected. Then we will compare and contrast the different historical epochs vis-a-vis and attempt to make some authoritative claims about the nature of beliefs and truth.
Of particular interest will be the social dynamic within the theory of knowledge from the psychological and sociological perspective. We will also examine how knowledge is shaped by social actors, campaigns, and institutions who bend or compromise basic epistemological rules in order to create outcomes some of which may be socially damaging.
Teachers
Intended learning outcomes
- Develop a critical knowledge of Epistemology.
- Critically understand the diverse scholarly views on Epistemology.
- Develop a specialised knowledge of key strategies related to Epistemology.
- Employ the standard modern conventions for the presentation of scholarly work and scholarly referencing.
- Autonomously gather material and organise it into a coherent presentation and essay.
- Apply an in-depth domain-specific knowledge and understanding to the concepts of Epistemology.
- Act autonomously in identifying research problems and solutions related to evaluations of Epistemology.
- Create synthetic contextualised discussions of key issues related to Epistemology.
- Demonstrate self-direction in research and originality in solutions developed for evaluations of Epistemology.
- Solve problems and be prepared to take leadership decisions related to the methods and principles Epistemology.
- Efficiently manage interdisciplinary issues that arise in connection to Epistemology.
- Apply a professional and scholarly approach to research problems pertaining to Epistemology.
About
No description available.
Teachers
Intended learning outcomes
- Understand the reality of human life, its faculties and its acts
- Explore the integration and distinction between the essence and the personal being in medieval anthropology.
- Develop a foundational understanding of the human soul and faculties, including their corporeal and rational dimensions.
- Understand the contributions of Greek, medieval, modern, and contemporary anthropology to the study of the essence of man.
- Know what the human essence consists of and the proper method by which that knowledge is attained
- Acquire knowledge of the radical principles of human existence and their relevance to various professional contexts.
- Articulate the complexity of the human essence and propose ways to develop and perfect its dimensions in oneself and others.
- Use interdisciplinary methods to relate anthropological knowledge to fields such as economics, business, and education.
- Apply anthropological principles to critically evaluate human development within professional and societal contexts.
- Construct coherent arguments about the essence of the human being and its relevance to intellectual, volitional, and practical dimensions.
- Distinguish nature, essence and the human person
- Integrate anthropological insights into professional fields such as economics, business, politics, law, education, and communication.
- Apply heuristic, analytical, and systemic methods to explore and understand the complexity of the human essence and its practical implications.
- Analyse the human faculties—sensitive, intellectual, and volitional—and their roles in developing and perfecting the human essence.
- Reflect on the relationship between the essence of man and the personal being, focusing on the integration of corporeal, intellectual, and volitional dimensions.
- Critically evaluate the essence of the human being across historical perspectives, from Greek anthropology to modern and contemporary thought.
About
This advanced graduate-level course in Philosophy addresses a unique topic on a rotating basis in order to keep the programme at the forefront of scholarly research. Every year the academic staff member will approve of a new topic to be covered. The bibliography will contain not less than 8 peer-reviewed articles or scholarly publications reflecting the current topic.
Current Topic Structuralism and phenomenology are the two great competing philosophical movements of the twentieth century starting with Saussure and Husserl. Both begin with different assumptions: one takes the givens of immediate experience; the other casts it aside in favor of the hidden structures of thought. One begins with thinking as consciousness; the other with thought as language. A few phenomenologists have tried to bridge the difference. Some like Sartre have stuck to their principles. One of the most problematic consequences of structuralism is how to explain the emergence of the subject. The most problematic consequence of phenomenology is how to explain the existence of other people.
By the end of this course, researchers will be expected to be able to understand the difference between these two movements and their continued influence in philosophy today. The old dualism between subject and object has morphed into one between thought and language. Can thought be the property of a subject? Or must thought be described as belonging to language itself? The whole problem of the individual and the collective is at stake. Even politics is involved. If we cannot bridge this gap, how can we explain collective action? And if there is no individual who thinks, what becomes of human agency? These are a few of the questions this course will address.
Teachers
Intended learning outcomes
- Critically understand the diverse scholarly views on philosophical movements or theories.
- Develop a specialised knowledge of key strategies related to the analysis of philosophical movements or theories.
- Develop a critical knowledge of received philosophical theories or movements.
- Employ the standard modern conventions for the presentation of scholarly work and scholarly referencing.
- Autonomously gather material and organise it into a coherent presentation or essay.
- Apply an in-depth domain-specific knowledge and understanding to evaluation of philosophical movements or theories.
- Solve problems and be prepared to take leadership decisions related to the methods and principles of research.
- Create contextualised discussions of key philosophical issues relative to various ideas or movements.
- Apply a professional and scholarly approach to research problems pertaining to Philosophy.
- Act autonomously in identifying research problems and solutions related to at least one philosophical theory or movement.
- Demonstrate self-direction in research and originality in solutions when engaging different philosophical theories or movements.
- Efficiently manage interdisciplinary issues that arise in connection to philosophical movements or theories.
About
This advanced graduate-level course in Philosophy addresses a unique philosophical figure on a rotating basis in order to keep the programme at the forefront of scholarly research and to reflect the faculty’s research expertise. Every year the academic staff member in charge of the course will approve of a new philosopher to be examined. The bibliography will contain not less than 8 peer-reviewed articles or scholarly publications reflecting the current topic.
This is an advanced course in which students will engage with the ideas of the French philosopher Gilles Deleuze. His philosophy of immanence will be carefully analyzed such as his notion of the supposed power of the soul to control and to organize bodies. As explained, to make oneself a “body without organs,” in Deleuze’s terms, is to replace the faculty of judgment with an immanent method of comparing powers.
Teachers
Intended learning outcomes
- Critically understand the diverse scholarly views on various philosophical theories.
- Develop a specialised knowledge of key strategies related to philosophical theories.
- Develop a critical knowledge of the theories and ideas of philosophical figures.
- Apply an in-depth domain-specific knowledge and understanding to evaluate different views on philosophical theories.
- Employ the standard modern conventions for the presentation of scholarly work and scholarly referencing.
- Autonomously gather material and organise it into a coherent presentation or essay.
- Demonstrate self-direction in research and originality in solutions developed for analyzing the ideas and life of a unique philosophical figure.
- Solve problems and be prepared to take leadership decisions related to the methods and principles research.
- Apply a professional and scholarly approach to research problems pertaining to the ideas and life of a unique philosophical figures.
- Act autonomously in identifying research problems and solutions related to the ideas of a unique philosophical figure.
- Efficiently manage interdisciplinary issues that arise in connection to the ideas and life of a unique philosophical figure.
- Create contextualised discussions of key issues relative to the ideas and life of a unique philosophical figure.
About
No description available.
Teachers
Intended learning outcomes
- Explore the philosophical roots of psychology to comprehend its limitations and possibilities as a science.
- Understand and evaluate the main discussions about the nature of the psychic
- Acquire specialised knowledge of the philosophical conceptions of the human soul and its relationship with the body.
- Understand the epistemological implications of studying the mind and the scientific status of psychology.
- Develop a conceptual framework to critically engage with the complexities of the human mind, including consciousness, subjectivity, and human intimacy.
- Critically assess and synthesise diverse philosophical and scientific perspectives on the human mind and experience.
- Apply the concepts and tools of philosophy to the resolution of contemporary problems in psychology, such as research ethics, the nature of mental disorders and the relationship between mind and body in health
- Articulate philosophical insights about human experience, freedom, and intimacy in a clear and systematic manner.
- Apply a foundational understanding of psychological knowledge to philosophical inquiry and practice.
- Construct coherent arguments that address questions about the relationship between the mind and body, and between subjectivity and objectivity.
- Evaluate the relationship between the human soul and the body, integrating insights from philosophical and scientific perspectives.
- Develop autonomous and original research approaches to philosophical psychology that reconcile subjectivity and scientific objectivity.
- Synthesize philosophical and epistemological perspectives to understand the scientific status of psychology.
- Reflect on the nature of human experience, including life and freedom, from an anthropological and philosophical standpoint.
- Analyze the complexity of the notion of life and the operations of the living being
- Demonstrate an ability to question and assess the assumptions underlying psychological research and practices.
- Critically analyse the philosophical and scientific theories that account for phenomena such as life, sensations, consciousness, and subjectivity.
- Critically reflect on the epistemological status of psychology and the difficulties inherent in the scientific study of the mind
About
No description available.
Teachers
Intended learning outcomes
- Study the transcendentals proper to the personal being and their distinction with the classical metaphysical transcendentals
- Develop a comprehensive understanding of the historical development of the concept of personhood, from classical metaphysics to modern philosophy.
- Explore the interplay between the metaphysical study of being and the anthropological study of the human person.
- Understand the foundational differences between metaphysical and anthropological transcendentals.
- Acquire knowledge of the four transcendentals of the personal being and their philosophical significance.
- Critically evaluate the philosophical foundations of personhood and its relevance to contemporary philosophical issues.
- Construct arguments that reconcile classical metaphysical insights with modern philosophical approaches to the human person.
- Articulate the distinctions and relationships between metaphysics, anthropology, and the study of human essence in a coherent manner.
- Detect the method by which personal existence is known
- Apply philosophical frameworks to analyse the personal transcendentals of coexistence, freedom, personal intelligence, and love.
- Evaluate the contributions and limitations of modern philosophy in addressing the concept of human subjectivity and personhood.
- Distinguish the human personal being from the being of the physical universe and their respective essences
- Reflect on the four transcendentals of the personal being—coexistence, freedom, personal intelligence, and love—and their implications for philosophical anthropology.
- Integrate insights from classical and modern metaphysics to develop a nuanced understanding of the human person as distinct from other beings.
- Critically analyse the distinction between metaphysical transcendentals and anthropological transcendentals, focusing on the essence of the human person.
About
The genealogical method in philosophy, in the version studied in this course, was created by Nietzsche, developed by Foucault, and is implied in the works of Deleuze and Guattari. It consists of a history of ideas, not focused on original intent, but on the problems and questions that make ideas possible. Key to this notion of genealogy is the idea of “episteme,” each era has a limit of what is thinkable. Certain elements from a previous era will carry over to the next, but with a different significance. By using the genealogical method, philosophers can detect these shifts in meaning, thereby creating a way to think beyond the present-day limits of thought to presage the emergence of a future set of problems and questions. In short, it is a way of thinking beyond our times by reactivating the problems and questions of the past. Its critical force consists in the fact that concepts are not a matter of personal intent. It is not enough to argue about the significance of words and things in order to create a present-day consensus. Genealogy is about discovering the meaning of concepts we did not create out of nothing. Every concept has a history. Tracing the lineage of an idea offers us an alternative to the Anglo-American method of logical analysis. It is not a matter, for the genealogist, what is true. It is a matter of what can become true if we reactivate the concepts from the history of philosophy.
Teachers
Intended learning outcomes
- Critically understand the diverse scholarly views on the genealogical method in philosophy.
- Develop a critical knowledge of the genealogical method in philosophy.
- Develop a specialised knowledge of key strategies related to the genealogical method in philosophy.
- Autonomously gather material and organise it into a coherent presentation or essay.
- Apply an in-depth domain-specific knowledge and understanding to evalutions of the genealogical method in philosophy.
- Employ the standard modern conventions for the presentation of scholarly work and scholarly referencing.
- Act autonomously in identifying research problems and solutions related to the genealogical method in philosophy.
- Demonstrate self-direction in research and originality in solutions developed for the genealogical method in philosophy.
- Apply a professional and scholarly approach to research problems pertaining to the genealogical method in philosophy.
- Create synthetic contextualised discussions of key issues related to the genealogical method in philosophy.
- Solve problems and be prepared to take leadership decisions related to the methods and principles of research.
- Efficiently manage interdisciplinary issues that arise in connection to the genealogical method in philosophy.
About
No description available.
Teachers
Intended learning outcomes
- Understand the distinction between freedom of manifestation and action and the metalogic of freedom.
- Infer the vital consequences of understanding the person as growing freedom
- Acquire specialised knowledge of how freedom has been theorised across different historical and philosophical traditions.
- Develop a comprehensive understanding of the various dimensions of freedom, including voluntarist, rationalist, and transcendental perspectives.
- Apply philosophical frameworks to evaluate the practical consequences of understanding freedom as an evolving concept within the individual.
- Synthesize the distinction and relationship of freedom in human essence and personal freedom
- Critically assess and compare ancient and modern theories of freedom, articulating their relevance to contemporary issues.
- Construct coherent arguments addressing the relationship between human essence, personal freedom, and transcendental freedom.
- Analyse the scope, limitations, and aporias of realism in relation to the understanding of freedom at our “historical height.”
- Synthesize the relationship between voluntarist and rationalist theories of freedom and the concept of transcendental freedom.
- Reflect on the implications of understanding the person as “growing freedom” for philosophical and practical contexts.
- Critically evaluate the main philosophical approaches to freedom in Western thought, focusing on the conflict between ancient and modern perspectives.
- Evaluate the theory of freedom with respect to the classical tradition and modernity
About
The Philosophy Dissertation contains both a research planning phase, ‘The Research Plan’, and a research execution phase ‘The Dissertation’. The Research Plan The Research Plan for the Philosophy Dissertation prepares students to embark upon a substantial, sustained, unified piece of research at the MQF 7 level. The module is taught by the proposed dissertation supervisor as a form of preparation specific to the dissertation and the requirements of its subject matter. This module is not a general introduction to research or research methodologies, but a practical preparation for students embarking upon the dissertation for the MA in Philosophy. Although these skills are highly transferable to other research domains, it remains the case that the purpose of the module is scoped to the needs of the specific dissertation for which it prepares the student. This module marks the end of the taught portion of the degree and the transition to the research portion. It is expected that the topic of research, which is refined during the planning phase, will have arisen out of one of the taught modules’ essays. The planning phase provides a highly structured plan for embarking upon independent research in the subsequent dissertation and more broadly at the MQF 7 level. In order to provide context for the submission of the ‘Research Plan’ (which is the purpose of this phase of module), the student will gain a proficient knowledge of relevant research methods and planning. Thus in connection with the core learning outcomes resulting from the research plan, the student will additionally gain a proficient understanding of the wider context of research methods and evaluate the fittingness of the chosen method. In this phase a student must:
Proposes his or her dissertation topic,
Identifies a provisional title,
Evaluates research methods and selects a strategy,
Writes an abstract of the proposed research,
Composes a provisional table of contents for the dissertation,
Writes a literary survey covering the primary and secondary sources,
Schedules a timeline to completion, and composes an annotated bibliography. The dissertation supervisor finally prepares the student for external examination of the proposed dissertation. At the end of the Research Plan is submitted as a portfolio containing six elements:
Provisional dissertation title
Abstract
Expanded table of contents
Literature survey
Timeline to completion
Annotated bibliography The Research Plan provides students with a clear framework to guide their research question, a structure into which they can fit their scholarly research, and a pathway to the completion of the dissertation. During the module, students meet with their supervisor twice per month. The student’s attention is directed to literature on the topic of the proposed dissertation, and thus methodological research guidance, beyond the oral instruction of the student’s supervisor, will be provided within the domain of study specific to the student’s dissertation. This will vary considerably, depending upon the topic of the dissertation, and it forms a natural component of the literature survey. (Thus it is neither appropriate nor possible to list here the bibliographic references that will be needed by the student. We have, however, provided valuable works of general research guidance and reference, and works to aid the student in evaluating the best research method for the dissertation.) Dissertation writing
Upon completion and approval of the ‘Research Plan’, students will have a well-defined research topic, a clear structure to organise their proposed research, a firm grasp of the relevant literature, and a practical timeline in which to conduct their research. In the dissertation module, the aims of the methodology module are fulfilled and a 20,000-word dissertation is written. The dissertation will constitute a substantial, original, independent piece of research, which is clearly articulated in relation to the primary evidence and secondary literature, and which is organised in relation to the plan first envisaged in the methodology module. Regular supervision meetings keep the student on-course with the timeline agreed in the methodology module. Supervisory meetings concentrate on a pre-submitted piece of research in a pattern that continues until the first draft of the dissertation is complete. Although students may request twice-weekly meetings during the first 2 weeks of the dissertation, it is expected (and students typically prefer) not to meet more than twice per month thereafter. This allows the student time to develop their independent research and writing. After the completion of the first draft, meetings focus on the harmonisation of the parts, adjustments to the overall argument, and the supervisor seeks to ensure that the student guides the dissertation with a single, coherent line of enquiry. Dissertations are often shortened down to 20,000 words at this stage in order to focus the argument. The final meetings with the student focus on polishing the editorial aspects of the dissertation, and helping the student prepare for examination.
Teachers
Intended learning outcomes
- possess expert knowledge at an MQF 7 level of the topic addressed in the dissertation.
- become familiar with different types of textual and non-textual evidence used for the field of enquiry.
- understand key theoretical, methodological, or historiographical debates for the field of enquiry.
- attain a comprehensive overview of the most important primary and secondary literature in the field of enquiry.
- summarise a wide-ranging body of information from multiple sources
- apply historical and critical approaches to the interpretation of primary and secondary sources.
- deliver a dissertation in a structured, well-scoped, and orderly way.
- understand standard modern conventions concerning the presentation of scholarly work and scholarly referencing.
- display the competence to manage complex, sustained research on a problem in Mediterranean and European studies, and develop new interpretive strategies.
- demonstrate practical skills in gathering information from a variety of primary and secondary sources and in applying it to specific philosophical questions
- grasp the theoretical issues that affect the proposed field of enquiry and the relative strengths and weaknesses of alternative approaches in the secondary literature.
- demonstrate the capacity for independent responsibility for a programme of research that contributes to professional knowledge.
Master of Arts in Philosophy
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